The Fourth Article. In the fourth place, it has been the custom heretofore that no poor man should be allowed to touch venison or wild fowl, or fish in flowing water, which seems to us quite unseemly and unbrotherly as well as selfish and not agreeable to the word of God. In some places the authorities preserve the game to our great annoyance and loss, recklessly permitting the unreasoning animals to destroy to no purpose our crops, which God suffers to grow for the use of man; and yet we must submit quietly. This is neither godly nor neighborly; for when God created man he gave him dominion over all the animals, over the birds of the air and the fish in the water. Accordingly it is our desire, if a man holds possession of waters, that he should prove from satisfactory documents that his right has been unwittingly [unwissenlich] acquired by purchase. We do not wish to take it from him by force, but his rights should be exercised in a Christian and brotherly fashion. But whosoever cannot produce such evidence should surrender his claim with good grace.
The Fifth Article. In the fifth place, we are aggrieved in the matter of woodcutting, for the noble folk have appropriated all the woods to themselves alone. If a poor man requires wood, he must pay. [ . . . ] It is our opinion that in regard to a woods which has fallen into the hands of a lord, whether spiritual or temporal, that unless it was duly purchased it should revert again to the community. It should, moreover, be free to every member of the community to help himself to such firewood as he needs in his home.
The Sixth Article. Our sixth complaint is in regard to the excessive services which are demanded of us and which are increased day to day. We ask that this matter be properly looked into, so that we shall not continue to be oppressed in this way, but that some gracious consideration be given us, since our forefathers were required only to serve according to the word of God.
The Seventh Article. Seventh, we will not hereafter allow ourselves to be further oppressed by our lords, but will let them demand only what is just and proper according to the word of the agreement between the lord and the peasant. The lord should no longer try to force more services or other dues from the peasant without payment, but permit the peasant to enjoy his holding in peace and quiet. The peasant should, however, help the lord when it is necessary, and at proper times, when it will not be disadvantageous to the peasant, and for a suitable payment.
The Eighth Article. In the eighth place, we are greatly burdened by the holdings which cannot support the rent exacted from them. The peasants suffer loss in this way and are ruined; and we ask that the lords may appoint persons of honor to inspect these holdings, and fix a rent in accordance with justice, so that the peasant shall not work for nothing, since the laborer is worthy of his hire.
The Ninth Article. In the ninth place, we are burdened with a great evil in the constant making of new laws. We are not judged according to the offense, but sometimes with great ill-will, and sometimes much too leniently. In our opinion, we should be judged according to the old written law, so that the case shall be decided according to its merits, and not with partiality.
The Tenth Article. In the tenth place, we are aggrieved by the appropriation by individuals of meadows and fields which at one time belonged to a community. These we will take again into our own hands. It may, however, happen that the land was rightfully purchased. When, however, the land has unfortunately been purchased in this way, some brotherly arrangement should be made according to circumstances.
The Eleventh Article. In the eleventh place, we will entirely abolish the due called "heriot," and will no longer endure it, nor allow widows and orphans to be thus shamefully robbed against God's will.
Conclusion. In the twelfth place, it is our conclusion and final resolution that if any one or more of the articles here set forth should not be in agreement with the word of God, as we think they are, such article we will willingly retract if it is proved really to be against the word of God by a clear explanation of the Scripture. Or if articles should now be conceded to us that are hereafter discovered to be unjust, from that hour they shall be dead and null and without force. Likewise, if more complaints should be discovered which are based upon truth and the Scriptures and relate to offenses against God and our neighbor, we have determined to reserve the right to present these also, and to exercise ourselves in all Christian teaching. For this we shall pray to God, since he can grant our demands, and he alone. The peace of Christ abide with us all.
Source of English translation: James Harvey Robinson, Readings in European History, A collection of extracts from the sources chosen with the purpose of illustrating the progress of culture in Western Europe since the German Invasions, Volume II. Boston, New York, Chicago, London: Ginn & Company, 1904-06, pp. 94-99.
Source of original German text: Quellen zur Geschichte des Bauernkrieges, compiled and edited by Günther Franz. Darmstadt: WBG, 1963, pp. 174-79.