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Alexander von Humboldt: Excerpts from Cosmos (1845-58)

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It is almost with reluctance that I am about to speak of a sentiment, which appears to arise from narrow-minded views, or from a certain weak and morbid sentimentality—I allude to the fear entertained by some persons, that nature may by degrees lose a portion of the charm and magic of her power, as we learn more and more how to unvail her secrets, comprehend the mechanism of the movements of the heavenly bodies, and estimate numerically the intensity of natural forces. It is true that, properly speaking, the forces of nature can only exercise a magical power over us as long as their action is shrouded in mystery and darkness, and does not admit of being classed among the conditions with which experience has made us acquainted. The effect of such a power is, therefore, to excite the imagination, but that, assuredly, is not the faculty of mind we would evoke to preside over the laborious and elaborate observations by which we strive to attain to a knowledge of the greatness and excellence of the laws of the universe.

The astronomer who, by the aid of the heliometer or a double refracting prism,* determines the diameter of planetary bodies; who measures patiently, year after year, the meridian altitude and the relative distances of stars, or who seeks a telescopic comet in a group of nebulae, does not feel his imagination more excited—and this is the very guarantee of the precision of his labors—than the botanist who counts the divisions of the calyx, or the number of stamens in a flower, or examines the connected or the separate teeth of the peristoma surrounding the capsule of a moss. Yet the multiplied angular measurements on the one hand, and the detail of organic relations on the other, alike aid in preparing the way for the attainment of higher views of the laws of the universe.

We must not confound the disposition of mind in the observer at the time he is pursuing his labors, with the ulterior greatness of the views resulting from investigation and the exercise of thought. The physical philosopher measures with admirable sagacity the waves of light of unequal length which by interference mutually strengthen or destroy each other, even with respect to their chemical actions; the astronomer, armed with powerful telescopes, penetrates the regions of space, contemplates, on the extremest confines of our solar system, the satellites of Uranus, or decomposes faintly sparkling points into double stars differing in color. The botanist discovers the constancy of the gyratory motion of the chara in the greater number of vegetable cells, and recognizes in the genera and natural families of plants the intimate relations of organic forms. The vault of heaven, studded with nebulæ and stars, and the rich vegetable mantle that covers the soil in the climate of palms, can not surely fail to produce on the minds of these laborious observers of nature an impression more imposing and more worthy of the majesty of creation than on those who are unaccustomed to investigate the great mutual relations of phenomena. I can not, therefore, agree with Burke when he says, "it is our ignorance of natural things that causes all our admiration, and chiefly excites our passions."



* Arago's ocular micrometer, a happy improvement upon Rochon's prismatic or double-refraction micrometer. See M. Mathieu's note in Délambre's Histoire de l'Astronomie au dix-huitième Siècle, 1827.

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