Twilight for Women
Women have become unpopular. That is not good news because it touches on things that cannot be explained by reason alone. An uncomfortable atmosphere is gathering around all working women. A perhaps unorganized but very powerful countermovement is taking aim at all of them; individual women will be feeling its effects sooner or later.
Along the entire spectrum from left to right the meaning of women’s employment and their right to it are suddenly being questioned, more or less directly. At the moment it is not even the old discussion over so-called “equal rights,” over “equal pay for equal work” that occupies the foreground. Suddenly we are obliged to counter the most primitive arguments against the gainful employment of women.
We are unfortunately not entirely blameless for the strength of this new wave of hostility: the phenomenon of working women in general is being twisted to meet the needs of a variety of propagandistic goals. Perhaps only the hard-working proletarian woman, whose way of life is subject to no optimistic renderings of any kind, is being exempted from the general rage for falsification and rosy distortions. When people speak of “women’s work,” they are not usually thinking of the figures in Käthe Kollwitz’s pictures. For years now it has been much more the case that every type of women’s work has been proclaimed, photographed, and trivialized as an “accomplishment,” has been drenched in the sweet sauce of the eternal march of prosperity. The victory cry of the unlimited potential of women’s “abilities,” of the steady conquest of new positions in the work force, has issued in part from the representatives of newly-acquired female professions. Anxiety and fear has gripped male colleagues who have necessarily experienced the brilliant sheen of the new and unusual, possibly intensified by feminine charms, as unfair competition.
In addition, all the consumer-goods industries geared to female customers were very quick to recognize the attractiveness of such catchwords and make full use of them in their advertisements. Even the most poorly paid saleswoman or typist is an effective billboard; in a provocative get-up she becomes the very emblem of endless weekend amusements and the eternal freshness of youth. Women’s moderate professional successes, often deficiently compensated, are glorified in annuals and wall calendars, if possible under the heading “Women for Women.” When was a machinist, ranking tenth on the income scale, ever portrayed to the world building a locomotive for his dear gender compatriots?
In the long run, that had to get on men’s nerves. Only on such a basis could the superstition have developed that the exclusion of women from the work place would remedy mass unemployment. To argue against this objectively is like whistling into the wind. In vain has nearly every newspaper left of the D. A. Z. [Deutsche Allgemeine Zeitung]—in the service of clarification and instruction—published the familiar figures from the occupational census proving without a doubt that the elimination of married women, for example, from the labor market would accomplish nothing. Fruitlessly have the independent trade unions repeatedly declared that the overwhelming majority of the 11.5 million working women are employed to mass produce those consumer goods that were produced in earlier times by women in the household; that 2.5 million married women work in family-owned agricultural and commercial enterprises; and that two million women of marriageable age would be left altogether unprovided for were they to be without work.
A mass psychosis cannot be exorcized by such reasonable, sober arguments, nor can they now stamp out the nearly mythical idea of the economic detriment caused by working women. Psychologists must discover the sources from which this male emotional disturbance is constantly renewed. They could perhaps investigate the extent to which an unknown sexual fear prevents the majority of men from seeing economic facts objectively and clearly. An elucidation of the misrepresented social state of affairs, however, can only be accomplished by women themselves if they resolve to speak just as openly about their occupational fate as they do about their love life.