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Johann Gottlieb Fichte, "Addresses to the German Nation" (1807/08)

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From all this it follows that the state, merely as the government of human life in its progress along the ordinary peaceful path, is not something which is primary and which exists for its own sake, but is merely the means to the higher purpose of the eternal, regular, and continuous development of what is purely human in this nation. It follows, too, that the vision and the love of this eternal development, and nothing else, should have the higher supervision of state administration at all times, not excluding periods of peace, and that this alone is able to save the people’s independence when it is endangered. In the case of the Germans, among whom as an original people this love of fatherland was possible and, as we firmly believe, did actually exist up to the present time, it has been able up to now to reckon with great confidence on the security of what was most vital to it. As was the case with the ancient Greeks alone, with the Germans the state and the nation were actually separated from each other, and each was represented for itself, the former in the separate German realms and principalities, the latter represented visibly in the imperial connection and invisibly–by virtue of a law, not written, but living and valid in the minds of all, a law whose results struck the eye everywhere–in a mass of customs and institutions. Wherever the German language was spoken, everyone who had first seen the light of day in its domain could consider himself as in a double sense a citizen, on the one hand, of the state where he was born and to whose care he was in the first instance commended, and, on the other hand, of the whole common fatherland of the German nation. To everyone it was permitted to seek out for himself in the whole length and breadth of this fatherland the culture most congenial to him or the sphere of action to which his spirit was best adapted; and talent did not root itself like a tree in the place where it first grew up, but was allowed to seek out its own place. Anyone who, because of the turn taken by his own development, was set at odds with his immediate environment, easily found a willing reception elsewhere, found new friends in place of those he had lost, found time and leisure to make his meaning plainer and perhaps to win over and to reconcile even those who were offended with him, and so to unite the whole. No German-born prince ever took upon himself to mark out for his subjects as their fatherland, with mountains or rivers as boundaries, the territory over which he ruled, and to regard his subjects as bound to the soil. A truth not permitted to find expression in one place might find expression in another, where it might happen that those truths were forbidden which were permitted in the first. So, in spite of the many instances of one-sidedness and narrowness of heart in the separate states, there was nevertheless in Germany, considered as a whole, the greatest freedom of investigation and publication that any people has ever possessed. Everywhere the higher culture was, and continued to be, the result of the interaction of the citizens of all German states: and then this higher culture gradually worked its way down in this form to the people at large, which thus never ceased, broadly speaking, to educate itself by itself. This essential security for the continuance of a German nation was, as we have said, not impaired by any man of German spirit seated at the helm of government; and though with respect to other original decisions things may not always have happened as the higher German love of fatherland could not but wish, at any rate there has been no act in direct opposition to its interests; there has been no attempt to undermine that love or to extirpate it and put a love of the opposite kind in its place.

But what if the original guidance of that higher culture, as well as of the national power which may not be used except to serve that culture and its continuance, the utilization of German property and blood–what if this should pass from the control of the German spirit to that of another? What would then be the inevitable results?

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