GHDI logo

Georg Wilhelm Friedrich Hegel: Excerpts from Encyclopedia of the Philosophical Sciences in Outline (1817)

page 13 of 19    print version    return to list previous document      next document


#210.
Gravitation is the true and determinate concept of material corporeality, which is thereby just as essentially divided into particular bodies, and which has its manifested existence, the moment of external individuality, in movement, which is thus determined immediately as a relation of several bodies.

General gravitation must be recognized for itself as a profound thought, which constitutes an absolute basis for mechanics if it is conceived initially in the sphere of reflection, though it is so bound up with it through the quantitative determinations that it has attracted attention and credit, and its verification has been based solely on the experience analyzed from the solar system down to the phenomenon of the capillary tubes. Certainly gravitation directly contradicts the law of inertia, for, by virtue of the former, matter strives to get out of itself to another. In the concept of gravity, as has been shown, there are included the two moments of being for itself and of that continuity that suspends being for itself. These moments of the concept now experience the fate, as particular forces corresponding to the power of attraction and repulsion, of being conceived more precisely as the centripetal and the centrifugal forces, which are supposed, like gravity, to act on bodies, and independently of each other and contingently, to meet together in a third entity, the body. In this way whatever profundity was contained in the thought of general gravitation is destroyed again, and the concept and reason will be unable to penetrate into the theory of absolute motion, as long as the vaunted discoveries of forces prevail there.

If one closely considers the quantitative determinations which have been identified in the laws of the centripetal and the centrifugal forces, one very quickly discovers the confusion which emerges from their separation. This confusion becomes even greater if the separation is mentioned in relation to gravitation; gravitation, also called attraction, then seems to be the same as centripetal force, the law of this individual force is taken as the law of the whole of gravitation, and the centrifugal force, which at another time is valued as thoroughly essential, is viewed as something quite superfluous.—In the above proposition, which contains the immediate idea of gravitation, gravity itself, namely, as the concept, which shows itself in the particularity of the body through the external reality of motion, the rational identity and inseparability of these two moments are contained.—The relativity of motion also shows itself in this proposition, which only makes sense in a system of several bodies standing in relation to each other in accordance with a varied determination, so that a different determination will immediately result.

first page < previous   |   next > last page